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Controversy trails popular gospel singer, Tope Alabi’s use of traditional religious greetings,’Aboru Aboye’ in song

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Some Nigerian pastors have expressed mixed reactions on whether the use of ‘Aboru Aboye’ in the viral song by popular gospel singer, Tope Alabi, is proper in a gospel song.

While some of the pastors saw nothing wrong with Alabi’s choice of lyrics in the viral song, others disagreed, arguing that the singer should not incorporate traditional terminologies into gospel music.

It will be recalled that the popular gospel singer made headlines last Friday following the release of a song where she was heard singing the words ‘Aboru Aboye,’ terms mostly used by Ifa worshippers when greeting initiates, sometimes referred to as ‘Babalawo’.

Alabi, in the viral video, could be heard singing the lyrics; ‘Emi ni aboru, aboye… abiye ni mi, Oruko mi ni yen. Mo de bo, mo ru, mo ye,” (I am a sacrifice, that’s my name. I am a sacrifice accepted by God, that’s my name).

Her lyrical choices have since gotten many tongues wagging on and off social media.

However, reacting to the viral video, Pastor Lanre Kayode, Senior Pastor of the Christ Apostolic Church, Shibiri branch, Lagos, said the controversy trailing the video could be blamed on the poor understanding of the Yoruba language by some of her critics.

Pastor Kayode said, “It’s a language thing. I see nothing wrong with what she said. She was simply praising God.”

He argued that another gospel act, Dunsin Oyekan, has a song where he used similar words only sung in the English Language and no one raised an eyebrow.

Oyekan, in the song titled ‘More than a Song, sang the words: ”I am more than a song today, I am a sacrifice…” similar words to Alabi’s but conveyed in a different language.

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”Why are people not complaining about that? Is it because he sang in English?

“Why do people not have issues with this? Is it because Tope sang in Yoruba?” Pastor Kayode asked.

He stressed that there is nothing wrong with Tope Alabi’s choice of words. “It’s simply a language thing. Not many people understand Yoruba that well and that’s why they are criticising the song,” he said.

Also speaking with our correspondent, Pastor Tunde Afolabi of the Christ Redemption Church, Ogba, Lagos, kicked against the criticism of Tope Alabi over the Aboru Aboye song saying people probably misinterpreted Alabi’s stance on the use of the ‘Aboru Aboye’ and believed it is and can only be used by traditionists.

He said, ”People believe she is referring to Ifa but I feel she is worshipping her God the best way she knows how. We all have the best ways to worship God.”

Prophet Akinyele Timothy of Celestial Church Of Christ, El morijah Olubukun parish, Ikorodu, also backed Alabi’s use of ‘Aboru Aboye’ words in the viral video.

Prophet Timothy said, ”Tope Alabi was simply praising God. Even the Muslims say ‘Oba Ajoke aye, Asake Orun’. They are also simply praising God. Tope was simply acknowledging God’s might, she was not in any way affirming that she is an Ifa worshipper. I do not see anything wrong in the phrases she used.”

However, Pastor (Mrs.) P.S. Otitolaiye of the Mount of Fire Ministries, Ijanikin, was against Alabi’s use of ‘Aboru Aboye’ in a gospel song.

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She said Alabi should have refrained from using traditional phrases in her songs, noting that there is no relationship between light and darkness.

In her words, ”Tope Alabi should endeavour not to bring in any traditional phrase into her song because there is no relationship between light and darkness.”

Pastor Otitolaiye, however, added that “the conversation about the intersection of religion and culture in Nigeria is far from over.”

Speaking in the same vein, Pastor Ifeoluwa Fatoki of Divine Grace Baptist Church Ogbomosho, a graduate of African Traditional Religion and World Religion from the Nigerian Baptist Theological Seminary Ogbomoso, argued against the use of ‘Aboru Aboye’.


He said, ”I do not think those words are appropriate in the worship of God because they are not original to Christianity and they already have roots in the worship of Ifa.

”I think there are better words that can be used. To refer to the believer as a sacrifice is okay. But those three words have different connotations. It’s like saying, Eriwo ya… No matter how we paint it, it is not acceptable.

”More so, hallelujah, which is the Jewish word for ‘praise Yahweh’ as a word is known in Christianity. It’s like saying, Ifa worshippers now also say hallelujah in their worship.”

General Superintendent, Apostle Adeboye Ajakaiye (JP) of Ile Adura Mose Orimolade Tunolase Cherubim and Seraphim Church, Festac Town, said Tope Alabi was only performing to please her fans as a singer.

Apostle Ajakaiye said, ”Romans 12:2 shows that we live out God’s will when we change our thoughts to God’s thoughts, rather than living as the world dictates. The world will always pressure us to live sinfully and selfishly, but to live the good life God wants from us requires changing how we behave—by changing our thoughts.

See also  Tope Alabi keeps faith with Sammie Okposo, retains him to perform at her concert despite scandal

”Tope Alabi is an entertainer. From my observations over the years, her performances have always been to please her audience, whether intentionally or not I can’t say. She’s also human that can also make mistakes. From the video that I watched, she was trying to use the word, ‘Aboru, Aboye, Abiye’ positively in her way.

”I know the devil twists the things of God for his own use, but should or can we as children of God, in the light of Romans 12:2 do the same? I think you know the answer. Such thinking has made the Church conform to the world. These days, you can’t distinguish a Christian from the world in all ways, from dressing, talking, use of worldly vibes in Christian songs, dancing, etc. I remember in times past, a word of commitment from a Christian was seen as a bond; now, when you call yourself a Pastor, that’s when people become extra careful in dealing with you.

”Why? It is because we have refused to conform to the instructions of the Lord by allowing such little compromises in the body of Christ. It’s sad, but it’s the current reality. The Church needs to wake up. Luke 18:8 says, however, when the Son of Man comes, will he find faith on the earth? The choice is yours.”

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Actor Kola Oyewo dies at 80

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Renowned Nollywood actor, dramatist, filmmaker, and scholar, Kola Oyewo, is dead.


He was 80.

His death was announced on Instagram on Friday by actor Kunle Afod.

“Tonight, we lost a true legend. Kola Oyewo has taken his final bow,” he wrote.

“His remarkable talent, timeless performances, and immense contributions to the Nigerian theatre and film industry will never be forgotten. His legacy will continue to inspire generations to come.

“Rest well, sir. Your work lives on.

“ It’s a wrap.”

In April, the veteran actor detailed his struggle with prostate enlargement, revealing how the condition has slowed him down and limited the roles he can now accept.

“Before now, I could be here and there and play any role, but the sickness laid me back. I can’t play some roles anymore. Except for some minor roles. Well, thank God I am okay now. You can’t go through some kind of sickness and go back to how you’ve been before, but I thank God,” he had said.

See also  Tope Alabi breaks silence on controversial song, says Aboru Aboye Yoruba language, not for Ifa priests

Enlarged prostate, also known as Benign prostatic hyperplasia (BPH), is a condition in which the prostate gland grows larger than normal, but the growth is not caused by cancer. It is a common condition associated with the natural ageing process in men. BPH puts pressure on your urethra. That pressure can cause symptoms like having to pee more often than normal and difficulty peeing, among others.

Born on March 27, 1946, in Oba-Ile, Osun state, Oyewo began his acting career in 1964 with the Oyin Adejobi Theatre Group.

He later rose to become one of the most celebrated figures in Yoruba theatre and Nigerian cinema.

He was best known for his portrayal of Odewale in Ola Rotimi’s classic play ‘The Gods Are Not to Blame,’ a role that brought him acclaim across the African theatre landscape.

Over a career spanning more than six decades, Oyewo appeared in numerous productions, including ‘Saworoide,’ ‘Sango,’ ‘Koseegbe,’ ‘Super Story,’ and many Yoruba-language films that helped shape Nigeria’s movie industry.

See also  Tope Alabi keeps faith with Sammie Okposo, retains him to perform at her concert despite scandal

Beyond acting, Oyewo was also an academic. He earned a doctorate in Drama from the University of Ibadan and taught at Obafemi Awolowo University, Redeemer’s University, and Elizade University.

Through his teaching and mentorship, he helped train and inspire generations of actors, playwrights, and scholars, leaving a lasting impact on Nigeria’s theatre, film, and academic communities.

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UK-based Nigerian Grammy-winning singer Talay Riley stabbed to death in London

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A Nigerian-British singer and songwriter, Mark Yinka Orabiyi, also
known as Talay Riley, has died at the age of 35 after he was stabbed in East London.

The incident, according to to local outlet Newham Recorder, took place around 9 a.m. on Friday on Pankhurst Avenue in Silvertown.

Emergency services were called to the scene, but the Grammy winner could not be saved.

Homicide detectives from the specialist crime command have launched a murder investigation into the incident.

Talay’s death was also confirmed in a statement released by his family. They described their loss as an “overwhelming sadness”.

The family remembered Riley not only for his professional accomplishments but for his character.

“It is with overwhelming sadness that we confirm that Mark ‘Yinka’ Orabiyi professionally known as Talay Riley passed away yesterday morning,” the statement reads. 

“Talay will fondly be remembered by those who knew him publicly for his incredible talent as a Grammy Award winning, multi platinum selling songwriter & artist.

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“For those that knew and loved him personally it is his humour, generous spirit and unmistakable presence that will be missed the most.”

The family also expressed gratitude for the public’s support following the tragedy.

“We are deeply grateful for the enormous outpouring of love and support that we have received through messages, calls and visits over the past hours,” the statement added.

“Thank you for your continued consideration and sensitivity at what is a devastating time for us all.”

Talay, the brother of music producer Scribz Riley, spent more than a decade shaping the R&B genre.

He first broke into the industry at 18 after signing a publishing deal with Global Publishing.

His career gained momentum with a feature on rapper Chipmunk’s 2009 single, followed by a signing with Jive/Sony Records.

Over the years, he toured the UK and the US alongside artists such as Skepta, Usher, and Trey Songz, and collaborated with Kehlani, H.E.R., Khalid, and the rising US group 2BYG.

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Tributes have continued to pour in for Talay.

Joining the fray, Scribz, born Michael Orabiyi Riley, penned an emotional tribute to his older sibling on Instagram.

“I never thought the day would come where I’d be writing this, but unfortunately I can confirm that on the morning of Friday 5th June my big brother YINKA (Talay Riley) passed away,” he wrote.

“My heart is shattered! This doesn’t feel real. It feels like a bad dream. Just before he went to sleep we spoke about the future, staying positive and about everything we still had left to do.

“I never imagined that would be our last conversation. Yinka wasn’t just my brother. He was my mother’s son, a friend to many, a mentor, an inspiration, and a light in so many people’s lives.

“Even with everything you accomplished this was far too soon. I love you brother. Thank you for everything. Rest in paradise Yinka. Until we meet again.”

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Notable singers, including Stormzy, took to the comment section to write “I’m sorry bro”.

Craig David, who worked with Talay on his 2018 album ‘The Time is Now,’ said: “Sending so much love to you & the family. His beautiful energy will continue to be felt & shown from the other side.”

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How I found out 2 of 5 children my wife had for me were not mine — Yoruba actor Mondusi

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Popular Yoruba actor, Abdul Salam Taofeek, better known in the industry as Tioruju Mondusi, has revealed how he discovered that two of the five children he raised were not biologically his.

The actor known for playing various characters, told African A List, in an interview, how his world began to crumble when he returned home from a film set to find his wife, who was heavily pregnant with their fifth child at the time, not at home. One of his children told him she had been gone for three days.

He recounted how he went to his mother-in-law’s house to report the matter. There, he saw a framed photo of his wife with another man hanging on the wall.

Mondusi said when he confronted her, she admitted that he was not the father of her unborn child. The revelation led to a serious fight between them.

He said he later learned that another man had signed the consent form for her cesarean section, a man he had previously seen at her shop but never suspected as a lover.

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The actor said that after giving birth, his wife, now late, called him to come for the child, but he refused. According to him, undeterred, she showed up at his house with the baby and the other man.

“The person who offended me to the point that I questioned ‘why me’ is the mother of my children, but she is late now. I travelled to a location, and when I got back, she wasn’t at home. One of my children told me she had not been around for three days, and at the time she was nine months pregnant with our fifth child,” he said.

“I went to her mother’s house to report the situation, and when I got there, I saw a picture of her and another man hanging on the wall. I called her to confront her, and that was when she told me I was not the father of the unborn child. That led to a serious fight.

See also  Rumble in the house of gospel music: Popular gospel artiste Tope Alabi under fire

“When she gave birth through a CS, I was told it was another man who signed the consent form. I had met the man before at my wife’s shop, but I didn’t know they were having an affair. After giving birth, she called me again and asked me to come for my child, but because she had already told me I was not the father, I refused.

“She later brought the child to my house with the man she was having an affair with. I was very angry, so I called the police on them. At the police station, when she was asked who I was, she said I was the father of her children and that the other man was her husband.

“Meanwhile, the man was begging me to withdraw the case because his wife must not find out, as he was married with four children as well. We eventually left the police station, but I still did not accept the child.”

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He said that less than a month after involving the police, his wife served him court papers for divorce.

The actor said in court that she confessed that only three of the five children were actually his.

“Less than a month later, I received a court summons that my wife wanted a divorce, and I also agreed to it. It was in court that she confessed that, out of the five children she claimed were mine, only three were actually mine, while two belonged to the other man,” he added.

“She said the first, second, and fourth children were mine, meaning I was not the father of the third and fifth. Meanwhile, I was the one taking care of the children, doing their naming ceremonies, and even burying their placentas.

“She died last year, and I still feel deeply pained whenever I remember the situation.”

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