In a landmark move that has captured the hearts of many, His Excellency, Governor Abba Yusuf of Kano State has reinstated His Royal Majesty, Lamido Sanusi as the Emir of Kano, four years after his controversial dethronement. This decision, coupled with the dissolution of the additional emirates created under the previous administration, signifies a significant step towards restoring the historical and cultural integrity of the Kano Emirate.

His Excellency, Governor Yusuf’s bold action not only honors the rich heritage of Kano but also reaffirms the traditional values and unity that the emirate has long represented. By reinstating His Royal Majesty, Lamido Sanusi, a respected figure with a distinguished career in banking and public service, the governor has demonstrated a commitment to preserving the dignity and legacy of the Kano Emirate.

His Majesty’s ( Lamido Sanusi’s) previous tenure as Emir was marked by progressive leadership and advocacy for transparency, which resonated deeply with many Nigerians. His return is anticipated to bring renewed vigor and integrity to the emirate, fostering a sense of continuity and stability.

Furthermore, the Kano State House of Assembly’s decision to repeal the Kano State Emirs (Appointment and Deposition) Law, thereby abolishing the newly created emirates, is a confirmation to the assembly’s alignment with the governor’s vision. This move consolidates the emirate under a single, respected ruler, which is expected to strengthen the traditional institution and promote cohesion within the state.

The dissolution of the additional emirates and the reinstatement of Sanusi are seen as necessary corrections to past decisions that were viewed by many as politically motivated and divisive. This restoration not only respects the wishes of a significant portion of the populace but also aims to heal the rifts that have emerged in recent years.

His Excellency, Governor Yusuf and the current assembly members deserve commendation for their foresight and courage in making these decisions. Their actions reflect a deep understanding of the cultural and historical significance of the Kano Emirate and a commitment to upholding its esteemed traditions.

This move is likely to have positive ripple effects, boosting morale among the people of Kano and reaffirming their trust in the state’s leadership. It underscores the importance of governance that is responsive to the cultural and historical contexts of its people, a principle that other states can learn from.

In conclusion, the reinstatement of His Majesty, Lamido Sanusi as Emir of Kano and the dissolution of the additional emirates represent a commendable effort to restore the glory of the Kano Emirate. Governor Abba Yusuf and the Kano State House of Assembly have shown exemplary leadership, and their actions will undoubtedly leave a lasting impact on the cultural and historical landscape of Kano. This decision is a beacon of hope for preserving Nigeria’s rich heritage and fostering unity among its people.

Hon. Adeboro Onibalusi
Write from Akure Ondo State.

• Appoints Self General Overseer
  Installs Indian Marabouts As Clergymen
  Stops Pastors from Wearing Cassocks

Nebuchadnezzar, infamous figure immortalized in the Bible, commands recognition as the Babylonian monarch whose relentless conquests laid waste to the temple of Jerusalem, seizing its sacred relics as spoils of war.

Nebuchadnezzar dreams of a great tree that shelters the whole world. But an angelic “watcher” appears and decrees that the tree must be cut down and that for seven years, he will have his human mind taken away and will eat grass like an ox.

The holy Bible generously describes and expounds a Chapel or Temple as the hallowed sanctuary of the Almighty. It is reserved for the reverential observance of sacred rites and solemn covenants deemed too divine for mundane settings. In all Chapels or Temples all over the world, these consecrated edifices are sanctuaries apart, shielded from the profane clamor of the secular world.

But an archetype of Nebuchadnezzar may have surreptitiously crept into Ondo without anyone noticing. While asking questions on what motivated the biblical Nebuchadnezzar to desecrate the holy Chapel or Temple of God, we are compelled to confront the actions of His Excellency (Hon.) Lucky Orimisan Aiyedatiwa vis-à-vis the recent happenings inside the Government House Chapel.

In a bold and audacious move that is only comparable to that of Nebuchadnezzar, Governor Aiyedatiwa decreed that ordained priests, including Rev. Babalola of the Anglican Communion and Canon Enoch Adeleke of the Methodist Church, discard their traditional vestments, known as Casoc, in favor of resplendent native attire—Agbada & Sokoto—during sacred ceremonies.

This sweeping directive challenges the entrenched doctrines upheld by Orthodox Churches, igniting a maelstrom of doubt and apprehension. Many ponder whether this decree signals a bid to sideline and subjugate Christians within the precincts of the Ondo State Government House, potentially paving the way for the infiltration of unfamiliar beliefs.

It is important to note that the Government House Chapel predates Governor Aiyedatiwa’s tenure. It is equally worthy of note to state that none of his predecessor, be it an Executive Governor or Military Administrator, had dared to enact such a seismic shift from the norm.

The questions presently agitating the minds of Christians within and outside Ondo state is if the Governor would have dared to wield such authority within a Mosque?

In response to this seismic upheaval, Christians across Ondo State and beyond are implored to maintain vigilance. The Christian Association of Nigeria (CAN) must rise up against what is perceived as a grievous affront to the tenets of Christianity.

Adding to the intrigue, Aiyedatiwa proclaimed one fateful morning that he had been anointed by God to assume the mantle of General Overseer (GO) of the chapel. His subsequent participation in conducting last week’s Sunday service casts doubt upon his jurisdiction in matters of faith, casting a pall of uncertainty over Orthodox Churches.

But beyond this, the governor is said to have imported some strange-looking Marabouts to form part of the. An inside source disclosed that the men were indeed imported from India as part of a larger team of prayer warriors ahead of the governorship primary election of the All Progressives Congress.

An elder in the chapel, who pleaded not to be named, said the governor has become paranoid about how church matters are are run in the chapel.

“It is surprising what is driving the governor recently. He is carrying out changes that are aliens to the order of service in the chapel. Recently, some strange people were brought into the chapel. Some people said they were part of of his prayer warriors. It was later that we gathered that they were from India. We have never seen anything like this before,” the elder said.

• Promise of 25% equity stake
  Desperate to meet Tinubu and Southwest governors for support.
  Top Ondo Obas frowns at the idea

Ondo State governor, Lucky Ayedatiwa has become hyper desperate ahead of the the governorship primaries of the All Progressives Congress ( APC) in April.

Inside sources have revealed that the governor, as part of his desperate search for the party’s ticket, has made the contract for the construction of Port Ondo as a bargaining chip to the Oni of Ife, his Imperial Majesty, Oba Adeyeye Enitan Ogunwusi, Ojaja II, to help secure the support of President Bola Ahmed Tinubu, GCFR and the South West Governors.

The deal, according to impeccable sources, was brokered by the two prominent Yoruba politicians (names withheld) who had stood with Ayedatiwa in his recent political battle against his former boss and benefactor, late Arakunrin Oluwarotimi Akeredolu, SAN, CON.

Reports have it that, Aiyedatiwa became desperate after several failed attempts to get the President’s attention over his ambition. He reportedly ran to a former governor of Ondo State, who according to information, has become his godfather and Chief Strategist.

The former governor was said to have secured the assistance of an Osun State-born former Secretary of the APC. At the meeting, which was held at the private quarters of the Oni of Ife, he was asked to provide an opportunity for Aiyedatiwa to meet President Tinubu and the governors of the South West.

Among the issues discussed at the meeting was how to overlook Aiyedatiwa’s alleged ‘sins’ to Akeredolu, during and after his death.

However, as at the time of filing this report, some prominent monarchs in Ondo State are said to have gotten wind of the plan and are said to be spoiling for a fight.

A source, who did not want to be metioned, said the action of the governor is already causing a lot of anger and bad blood among the monarchs in the Sunshine State.